From the Floor of the 2011 Synod Assembly
Views & news on 2011 Metro D.C. Synod Assembly action.
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Road to Emmaus passage – sermon audio posted

Listen to “Looking and Finding,” Bishop Graham’s sermon preached at the Spring Session worship service of the 2011 Metro D.C. Synod Assembly (select “Listen In” under “Faith Resources” tab at metrodcelca.org).

1105roademmausThe Road to Emmaus passage in Luke 24:13-35 informed not only this sermon but many aspects of a reflective worship experience. We put out feet in motion, criss-crossing the lobby and and grounds of the National Conference Center in Leesburg, Virginia, pausing to read scripture and contemplate “Stations of the Resurrection.” Small groups of worshippers joined numbers in a meeting room transformed into worship space.

Communion was celebrated at an Iona Table. In this practice, worshippers approached long tables set with candles, bread and wine, and shared both bread and wine with a person across from them.

An offering collected at the service was shared with the ELCA HIV/AIDS Initiative and Lutheran World Relief’s response ot the Japan earthquake.

Photo album posted plus

More to be posted, BUT a photo album, election results and final copies of adopted resolutions are now online.

Everyone present and praying for us helped make it a rewarding Synod Assembly. Great to see you there!

Keynote Speaker – Pt. 3, Path toward the technomadic

How would a technomadic look at the omnipresence of God?

A technomadic doesn’t understand our agrarian ideas of who God is. So how do we speak to them? What tool will send us on the path toward the technomadic?

Kennon Callahan* promotes that people live out, grow, lead their lives in “events”:

  • One-time
  • Short-term
  • Seasonal
  • Long-term
  • Weekly, monthly, year-round

 

Church Life Conceptualized as Events

Overwhelmingly, people grew their lives in one-time events, followed by short-term, seasonal, long-term and weekly, monthly and year-round.

What if we started a church that would meet just once? What if we started seasonal churches (for those who attend worship only at Christmas and Easter)?

What if, among the terms of the members of the church council, we had one-timers, some short-termers, some long-termers, etc.?

What if we had a one-time choir?

What if confirmation happened in several one-time events?

 

In Tension and At Peace

The agrarian mindset can be in tension with this. One part of the agrarian mindset that is problematic: Excellence (It is a demon!) We got so hyped up on the quality that we forget it’s the relationship we’re after.

It is OK to try and fail. Relationships are still formed. Better to fail quickly than to dwell in long-term failure.

Why do people who are confirmed leave after confirmation? You’ve just told them after two years that they only way they can connect to the congregation is over a long time. A technomadic will not accept this.

If you start breaking up what you do in a congregation into these categories, you’ll be doing the same thing you’re doing now, and you’ll still be meeting weekly. It will just be done a different way.

It will take you a year to figure out how to do this, so be at peace with this.

You can be significant in people’s lives through one-time events. You can still have relevance in this way.

 

* from twelvekeys.org: Dr. Kennon L. Callahan, is a researcher, professor and pastor, and a sought-after church consultant and speaker.  Author of many books, he is best known for his groundbreaking Twelve Keys to an Effective Church, which has formed the basis for the widely acclaimed Mission Growth Movement, which is helping congregations across the planet.

Some Assembly/Knitting Required

…Speaking the truth in love, we must grow up in every way into him who is the head, into Christ, from whom the whole body, joined and knitted together by every ligament with which it is equipped, as each part is working properly, promotes the body’s growth in building itself up in love.
Ephesians 4:15-16

They can be seen at almost every large ELCA gathering, from synod assemblies to churchwide assemblies – those who sit among the voting membership and busy themselves with something additional to the business at hand: knitting (or, for you keen observers, crocheting).

We, as the body of Christ, are brought together so closely – knitted – and these are the people who are quietly showing, in a small but practical way, what being knit together means.

Doing her part to knit us together!

Doing her part to knit us together!

A first-time voting member to a synod assembly, Kristen Gyorgy from Good Samaritan Lutheran Church, Lexington Park, Md.,, is one knitter who is sitting in the back of the Assembly Hall and creating with her hands while she listens to the presentations.

She is a teacher of third-grade children and finds that some of her students need to keep their hands occupied. She also finds that keeping her hands busy makes it easier to pay attention to the deliberations in the front of the room. Of course, she puts her needles down to pick up the voting device when elections occur.

Gyorgy has been working on a pair of green booties for her sister’s baby during the two days of this Assembly.

Gyorgy, along with other lay members of her congregation, was asked to attend the Assembly as a voting member. But her presence is not the only extension of her congregation here at the Assembly. So is her knitting. About a year ago, she joined her congregation’s knitting group, called the Stitching Sisters, where she learned the skill. The group gathers twice a month to not only socialize but some make prayer shawls that are shared with others.

Perhaps there is no better metaphor for the body of Christ coming together as a corporate group these days. In order to be the synod, we must gather in Assembly; we must knit ourselves together.

Keynote Speaker – Pt. 2, Consumption and sensibilities

Joe MyersJoe Myers continued his keynote address with comments building on yesterday’s introduction of socioeconomic concepts and a grouping new to many of us: technomadic. Following are some notes from this presentation.

Theme of consumption

How we consume is very dynamic.

In the past, three questions have guided consumption:

• Hunter-gatherer question: Is it good for me?
• Pastoral question: Is it good for my flock?
• Peripatetic question: Will you purchase what I’m selling?

For the agrarian consumer, the primary question became: Is it good for me?

There is nothing inherently wrong with this way of consuming. Congregations addressed this by establishing programs. Agrarian consumerism resulted in individualism.

 

Consumption and the Technomadic

How does the technomadic consumer consume?

• Hunter-gatherer: Is it good for me?
• Pastoral: Is it good for my flock?
• Peripatetic: Will you purchase what I’m selling? (Nuanced to Will you take me seriously?)

But these questions are being asked at the same time – as one holistic question.

Are congregations offering these same questions at the same time at our worship services? That would be a holistic approach.
 
What you’re doing in your little corner of the planet affects what goes on on the rest of the planet. Think about the impact if you put your services or parts of your congregational life on Facebook or YouTube.

It is the last consumer question that we (as Lutherans/ELCA) have to wrestle with most. Technomadic asks: Can I walk into your congregation today (as a non-Lutheran), will my voice be listened to, and will I be able to make a change today?

Technomads want to know that there’s no ladder to climb, no hierarchy, and that they will be taken seriously today.

Without answering these questions, we will be irrelevant to technomads.

 

Where are we headed?

It’s not clear what technomadic consumerism will result in.

Agrarian sensibilities

• Geographical proximity (being able to see someone face-to-face, having even a philosophical plot of land that’s mine)
• Exclusive ownership (I will get as much productivity out of this land that I can; I will get what I need out of a liturgy.)
• Control and maintain
• Settlement (not only on property but on ideas; “This is what the Bible says, and this is what it should say for all time.”)

Technomadic sensibilities

• Relational proximity (has everything to do with relationships – doesn’t matter if we’re face-to-face or not)
• Stewardship (not about exclusive ownership but about leaving a legacy behind)
• Collaborative, co-creative process (taking differing ideas and putting them together)
• Holistic, relative, hybrid movement

If things are not transcendent, transportive (above to move), transformative, and transparent, then the technomad is not interested.

“Farming nomads” is an opportunity of our times.

• Geographic proximity ? relational proximity
• Exclusive ownership ? stewardship
• Control and maintain?collaborative progress
• Settlement ? holistic, relative, hybrid movement

Don’t give up your identity. Be stronger, be more Lutheran, be stronger in that regard. But do it arm-in-arm with those who are against you. Be collaborative.

Pre-gathering Bible Study

Participants in this morning’s Bible study, led by Diaconal Ministers Kathy Garrison and Wayne Ralston, looked at Scripture that examines the Assembly’s theme and that addresses the question: ITALICS How are we perceived when people come to visit our congregation? A person’s perception is his/her reality.

Participants split up into groups of three or four. Each group examined an Old or New Testament story and the perceptions among the various actors in the story – how one group or person saw another and how this affected their relationships. These perceptions were applied to the present day in our congregations.

One thing that was noted about all the readings was that they address the difference between love and fear – fear of the other (someone not like us) vs. accepting someone unconditionally.

One of the passages that a group examined had come up before – it was the same one that was used yesterday in the presentation of the keynote speaker.

Saturday morning happenings

Items of business

Bishop Graham reported that the offering collected at last night’s worship totaled $1782.00, which will be divided evenly for disaster relief in Japan and the ELCA’s HIV/AIDS initiative. 

 

Report of the Vice President of the Synod Council

Dr. John White referred to his written report (submitted earlier) and offered some verbal remarks. He spoke about the congregations that have recently left the ELCA and noted the pain that must be present in these deliberations and decisions to leave. He noted that no congregations in the Metropolitan Washington, D.C., Synod have left and said this is due to an early commitment to get along and learning to trust each other. He acknowledged the work of the current and previous two bishops to keep us together and asked the audience to applaud them to show their appreciation.

Keynote Speaker – Pt. 1, Connections and belonging

In introducing the keynote speaker, Joe Myers, the Rev. Phil Hirsch said that Myers has thought about the ways people connect with community and the sense of belonging.

Before he began his presentation, Myers offered some explanations about his approach and personality. One request was that the audience gives him just five minutes to let something he says sink in rather than be dismissed.
Canaan

He began with Matthew 15:22, including the book’s opening genealogy and later the story of the Canaanite woman. What has captured his mind is how people connect, something he sees through a lens of social economics.

“You are leaders in the thought and process of bringing unlike people together.” It’s a part of our history, the fabric of who we are, Myers said.
How do we think and behave now?

We live in a time that no one can figure out, “so don’t feel lost.”

From a sociologist’s standpoint, there has been a major cultural shift. Myers talked about “cultural vertigo,” when people lose their sense of who they are in the world, when comfortable places of meaning are swept away, when memory becomes stronger than hope, and when every acquaintance and stranger is possibly our next best friend.

Myers described a cultural move away from an agrarian way of life, which he said is recalled as an over-romanticized Americana. Subsequent ages have had elements of the agrarian mindset. We still run our churches on an agrarian model.

Now, Myers said, we seem to be moving back to a pre-agrarian age, back to the nomadic age. But it is not a geonomadic type – geography as our map for social behavior. Now we are “technomadic” – technology as our map for social behavior.
Technomadics

Technomadics are multi-tribal, getting rid of a silo mentality. They are “quilting” their lives together, with no barriers between social, work and religious lives and with choosing which “tribe” to belong to in each area of life. It’s the way people today move, belong and behave.

Jesus, too, quilted his family together, as he did with the Canaanite woman. He’s bringing together diverse parts of his life, Myers said.

Everyone wants to belong, but everybody has a sense of vertigo because those ways of belonging have been shifting and are being swept away.

If you have the ability to step forward and help them belong with you, Myers asserts, they will.

Bishop Graham – “We’re in this together”

The bishop referred to his written report (distributed earlier) and offered verbal remarks to the Assembly. He opened by describing a book that he picked up recently – Alice’s Adventures in Wonderland.

Bishop Graham said that Alice’s questions – how to grow to the right size again and how to find the way into the garden – are good questions for the ELCA at large, for our congregations, and for our synod. What is the right size for the synod? There are new missions, new congregations and new places to carry out Christ’s work. How should we find our way into the place where we are doing the work of Christ?

He related these questions to the work of the synod staff, which has recently included looking at the structure and management of the synod. The staff is also working to find ways to center the staff on a couple of major tasks – being focused while being centered on congregations. The goal is to raise up leaders – both rostered and lay, build up congregations and support them financially. All of this is being looked at vis-à-vis the structure and resources that are available. A plan should be available in the fall.

The synod office has also worked hard at “staying in touch all over the synod,” according to the bishop. He expressed a desire for the members of the synod know and trust each other well enough to acknowledge their failures and be able to move on as well as to be able to identify where things are going well and celebrate those successes around the synod.

Bishop Graham talked about another book – American Grace – that he’s read recently. It talks about social and religious changes. He spoke about the makeup of the ELCA – what is unique about us is what we should hold on to. We have to focus on what we have to offer to the world, he said. He commends this book to the group – “It has a lot to offer us.”

Bishop Graham said that his report is all about how “we are about God’s business.” We are compelled by this.

In conclusion, Bishop Graham said, “I love our synod, and I love it for a lot of reasons.” He said that among the members of the synod, the Spirit of God is at work. However, “we’re a motley crew in some ways,” he said, but noted that we have a sense that together Jesus is doing something with us, and we’re not doing it alone. “As annoying as we sometimes find each other, it’s good that we’re in this together,” he concluded.

He instructed those gathered: “Whatever you feel God is asking you to do, do it.” For this, he offered the help of the synod staff, or, at least, their friendship.

Churchwide Representative – “A place to call home”

The representative to the Assembly from the ELCA’s churchwide expression is Mark Burkhardt. He is the Director for Congregational Centers for Mission, which encompasses the program areas of new congregations, congregational renewal, congregational-base organizing, campus ministry, youth ministry, young adult ministry, the youth gathering and outdoor ministry.

Burkhardt began his remarks by saying “we all need a place to call home” – a part of the country, for example. In the church as well, we all need a home, and that is our congregation, our faith community. Congregations are “housed” in a synod, which is part of the larger ELCA, which itself is part of the larger, worldwide church. It was a reminder that we as individual members of the ELCA and as part of congregations are part of bigger things.

He explained the ELCA’s theme of “Freed in Christ to Serve,” which gets its inspiration in John 8. The connection from that theme to this Assembly’s theme is the hope that others will see a church that is not afraid to step out boldly in faith and serves others in need.

Burkhardt explained that it’s important to do some self-reflection, which the ELCA and the churchwide organization has been doing over the past several months. Budget and staff reductions have occurred, and the churchwide office has been completely reorganized. There are now three primary units – global mission and domestic mission units and a mission advancement unit. In a vocational shift, many churchwide staffers have had to switch gears. In the midst of this, the ELCA’s LIFT (Living Into the Future Together) Task Force focused on a couple of key questions:

  • What is God calling this church to be and to do in its future?
  • What changes are in order to help us respond faithfully to God’s call?

Burkhardt noted that these are great questions for the church and for us individually and even better for congregations to ask regarding their communities. He acknowledged the outstanding work of Bishop Graham as a member (and the only bishop) on the Task Force. Burkhardt said that he believed that the ELCA will be a stronger, more focused, more effective church because of the Task Force’s report.

Video greetings from ELCA Presiding Bishop Mark Hanson were shown. The video included stories about a new mission start outside Phoenix, Ariz., and a large congregation in Grand Forks, N.D. The video also spoke about Bishop Hanson’s trip to Haiti and the ELCA’s support of work there – relief following the earthquake and ongoing support of the Lutheran World Federation’s Caribbean program.

Burkhardt thanked the synod for its support of churchwide ministries, even during tough economic times. He noted that this synod has been “faithful in its response.” He reminded the Assembly of the programs to which the synod’s mission support goes.

Burkhardt gave a glimpse from his particular area of work of new congregations that are being started and those that are being refocused with help from the ELCA. He mentioned a HIV/AIDS initiative before the ELCA Churchwide Assembly this summer, which would involve a $15 million appeal for a malaria campaign.